The ramblings of an Eternal Student of Life     
. . . still studying and learning how to be grateful and make the best of it
 
 
Wednesday, January 22, 2003
Current Affairs ... Society ...

Two weeks ago, the press gave a lot of attention to Sherry Murphy, a middle-aged go-go dancer in Newark, NJ who was starving three of her young nephews in her basement, one of whom died before being rescued. While I feel the same shock and grief that most everyone feels for Faheem, the boy who died, and for his brothers Raheem and Tyrone, who will live, I’ve been noticing some adjacent tragedies in the stories of the other characters in the case. One of them is Fuquan Williams, the 11-year old brother of the victims, who was no longer living with his aunt; another is Wesley Thomas, the 16 year old son of Murphy, who recently told authorities about his involvement in the death of Faheem (he claims to have unintentionally knocked Faheem out while wrestling with him, from which the 7-year old never recovered).

Both Fuquan and Wesley experienced the same pattern of neglect and abuse that eventually killed Faheem: parents and guardians with criminal records and substance abuse habits, inadequate attention, physical and mental abuse from family and visitors, lack of health care, shuffled frequently between various relatives and caretakers, fathers either unknown (in Fuquan’s case) or infamously known (a registered sex offender, in Wesley’s case), intermittent schooling at best, and a broken-down child protection agency that prematurely closed their case. In sum, a highly chaotic nightmare for an adult, hell to a child (recall the Pat Benatar song, Hell is For Children).

Unfortunately, this is a story of urban poverty, even if Sherry Murphy and her cousin (Melissa Williams, the fugitive mother of the children) did hold jobs and lived in relatively pleasant surroundings (they were not welfare queens living in the projects). They were people that could have made it in the working world, but some sort of psychological and emotional instability, the kind too often found amidst the inner-city poor (and many other groups, of course), infected their lives and found its way to their children. This is the cycle of poverty hard at work, reaching even those who seemingly have the resources to escape it — although one must admit, the aunt and the mother were not simply innocent victims of forces beyond their control. They must stand accountable for what happened. They are not poster-children for the urban poor, most of whom are honest, hard-working and conscientious caregivers; nevertheless, this is a repetitious social infection that is still too common in the city. And the results are young criminals in the making.

Wesley has already graduated; at age 16, he has a police record involving weapons and drugs, and now faces assault charges regarding Faheem. (And yes, he is a parent). As to 11 year old Fuquan, his life could go either way. Not surprisingly, he has severe emotional and learning problems, and exhibits angry and erratic behavior. However, he is now in the legal custody of a seemingly stable, regularly employed uncle who has him enrolled in a special institution. With enough stability and guidance, and in the company of a male role model, Fuquan might have a chance to pull himself out. But then again, most of the special programs for troubled youth like him tend to “graduate” their participants at age 16, due to limited resources. Fuquan may not be ready at age 16 to face the world, even with his uncle’s well-intended help. He may never be able to go back to a regular high school, and would probably have little chance of succeeding in the typical “non-professional” career tracks of today, which require either technical acumen (e.g., an office equipment repairman) or a flair for customer relations (e.g., a bank teller). The call of the gangs and the streets may be too much for him. Along with Wesley, Fuquan may be another Native Son. Another American tragedy slowly unfolding itself in the city.

◊   posted by Jim G @ 10:13 pm       No Comments Yet / Leave a Comment
 
 
Sunday, January 19, 2003
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Uncategorized ...

I’ve have a listing on a penpals site for the past two years, and I’ve gotten a lot of disappointing responses. Out of maybe 35 replies so far, only one person still writes me regularly (Deb in Colorado, who is definitely OK in my book). Most of the other responses came from normal people who just weren’t on the same wavelength with me (or so I guess; it was they who stopped writing). Hey, that you expect. Some of the other responses were a bit raw; some older guy out West said “sounds like you need a friend, so I’ll talk to you if you want”. Yea, buddy, well I don’t need a friend THAT bad. And then there’s the sad stuff from distant shores, the people from poor lands looking for economic sympathy. Or economic stupidity — yes, I was one of the thousands who got an e-mail from the alleged widow of the ex-dictator of Nigeria, who supposedly needed someone to park a few million for her, all for a 20% cut. I think they called that one a “409 scam”.

Recently I got a note from an otherwise nice person who said that she “hates organized religion with a passion”. Hmmm. I’m not exactly big into organized religion myself these days, but I don’t hate it. “The Church” never hurt me the way that it hurt a lot of people (victims of sexual abuse by priests and ministers being the most obvious example; it’s probably more accurate to say that people are hurt by the un-religious acts of those who strongly profess to be religious, and the victims wind up hating the religion as much or more than they hate the hypocritical perpetrator). In a lot of ways, I still sympathize with organized religion. Their liturgies are quite beautiful, and there is something inherently good when people gather to share their belief in something greater than themselves. Religions have some very good social outreaches that help the poor, and they occasionally challenge the government on peace and justice issues. And then there are the monasteries, where solitude and devotion to spiritual centering (sometimes) occur.

It’s just that I have found that every organized religion, including the most liberal ones, are much too focused on: 1.) preserving ancient myth or tradition; 2.) taking care of real estate; and 3.) enforcing social order, by regulating rituals for marriage, childbirth, educating and socializing children, and burying the dead. Hey, somebody has to do all of those things, and the Soviet Union proved that the state doesn’t do those things very well. I can understand why the churches take their social-regulation roles seriously, and why they fulfill their mission to preserve ancient teachings, and also preserve the many old and modern buildings that they own. But in focusing all of their energy on that stuff, the organized churches aren’t able to reach out to a lot of people like myself whose spiritual needs are outside of the traditional molds that they focus on. They don’t seem to have the time to rethink what they preach against the needs and realities of today.

The more traditional churches expect their adherents to uphold a literal belief in myths that are in the same league as Santa Claus. These churches convey a strong spirituality to their members, but they require the faithful to split their minds so that during the week they make a living in a science-oriented world of computers and TVs and other high technology, and on Sunday (or whenever) they profess the literal truth of things written in an ancient time when science and intellectual rationality were mostly unheard of. The modern religions like Unitarianism are more sympathetic to modern thought, but they seem afraid of the word “God”, or any other representation of a strong personal and spiritual relationship with something more than physical reality. But yes, I know there is good reason why God is either wrapped in unchangeable ancient doctrine or is mostly ignored. If you let people form their own spiritual interpretations, you can get wacky results, extending into superstition, sexual stupidity and self-aggrandizement.

Being the eternal student, I think the answer is education. Religion should be a life-long learning process, whereby adults are eventually allowed and encouraged to form their own relationships with the Divine, once they know enough to avoid the wacky stuff. Religion should absolutely proclaim the existence of the Divine, but be honest about the leap of faith involved. It should affiliate the Divine with that which is best about being human, i.e. love, community, art, learning, forgiveness, selfless accomplishment, etc. It should maintain the beautiful liturgies and preserve the ancient texts, but should not let myth and tradition become a handcuff and prison cell. It should maintain the preferred option for the poor and the focus on social justice and human need. It would also have to maintain its social-regulation role, balancing that off with a renewed prophetic mission. As to all of the old and new church buildings, I personally think that some can stay and some should go. If some people want a religion centered around a grand old building (and are willing to pay all the bills involved), then fine. But give some options to those like me who don’t (admittedly, I’m trying to get out cheap; but if organized religion was worth it, if it got closer to my own spiritual and social needs, then I’d consider paying my “tithes” or “love offerings”).

For example, I once knew a Catholic priest who was a “floater”, who didn’t belong to any parish, who would celebrate mass where ever he was, wouldn’t ask questions about who could or couldn’t receive communion. If there were more like him, I might still be in the fold. He was also sympathetic to the idea that the ancient church doctrines about the virgin birth and the resurrection and Jesus as God and Savior didn’t square with modern scientific viewpoints, and that the concept of “Christ” had to be reinterpreted in a more spiritual and less literal historical sense. And he would admit that the whole Catholic thing about women not being able to be priests was bogus, and that outreach and social justice was one of the most important things that a religion can be involved in. And he didn’t have that judgmental attitude that priests often seem to have, or the idea that “the church says that I’m above you”. Unfortunately, I never met another one like him (he works down in the Washington DC area, where I lived for a few years back in the late 70s). And from what I heard, even he isn’t quite as “radical” as he once was (but what can you expect for a guy out alone in such a regressive organization). Still, a younger Father John once gave me a glimpse of what religion could be like, and for that, I’m eternally grateful.

PS, as to faithful penpals from other listings, thanks go out to Jean in Mississippi, Mary in Illinois, and June in California.

◊   posted by Jim G @ 10:45 pm       No Comments Yet / Leave a Comment
 
 
Wednesday, January 15, 2003
Art & Entertainment ... Society ...

As an eternal student, I’m responsible to read some books. Lately, I’ve lacked the discipline to devote myself to any one book. Thus, I’m hunting and pecking through three or four titles at a time. The line up right now: Complexity, Mitchell Waldrop; Greek Ways, Bruce Thornton; Complete Idiot’s Guide to Taoism, Brandon Toropov and Chad Hansen; The Presidency of Jimmy Carter, Burton Kaufman; The Changing Face of Jesus, Geza Vermes; and Disarmed & Dangerous (The Berrigan Brothers), Murray Polner and Jim O’Grady. I’ve also been taking an occasional look at Lila by Robert Pirsig and The Cosmic Code by Heinz Pagels. This isn’t exactly the best way to get through a book, but it does allow some intellectual cross-fertilization.

I’d like to offer a few comments on two recent deaths. First off, Maurice Gibbs of the BeeGees. Yes, the BeeGees. Not exactly the most brilliant musical talents of the past thirty years, but they certainly did have staying power. I wasn’t exactly thrilled by their disco opportunism, nor by Barry’s post-disco pretensions as a classy singer who could complement the likes of a chanteuse such as Barbara Streisand or whoever. Nor by Barry’s pretensions to still have a falsetto after 1983. Nor by Barry’s pretensions to still have long hair and good looks. I guess that I wasn’t exactly thrilled by Barry in general. Robin was OK, although he put too much intensity into his lyrics — his songs weren’t all that profound! Maurice was about the best you could do with a group like the Gees. He pretty much stuck to his supporting role and didn’t complain, no matter what phase the group was in. He kept doing his job, even during their long decline. He went bald, but instead of messing with pretentious hair-weaves, he just wore a hat on stage. And actually, he didn’t look bad with it. I suppose that I should have stopped taking the BeeGees seriously after 1970, but even in their disco phase there was a certain romantic idealism to their songs that was so schmaltzy that you started believing in it again. Maurice’s quietness lent the band some gravitas, some credibility. He kept the group from becoming a complete joke. He was the one good man that could save a city. Maurice Gibbs, hats off to you.

The second death of note? Faheem Williams, the seven year old boy who was found dead in his aunt’s home in Newark, New Jersey after years of complete family neglect. All of the usual child protection systems of our society broke down on Faheem: the courts involved with his mother and aunt, the state child protection agency who investigated his mother, the school system that didn’t notice his absence, and the other family members who knew something but didn’t step in. I work for a prosecutors office (called a district attorney or states attorney in other places), and it will be people like us who administer the criminal penalties involved. Hopefully, the prosecutors will do their job properly, although that certainly won’t bring Faheem back. The Governor is quite incensed, and is calling for big changes to make sure this doesn’t happen again. But I myself have only one little change to suggest for now. And that is this: everyone who hears about Faheem should bow their head for a moment and think about the poem “For Whom the Bell Tolls”. Put aside the fact that Faheem was an African American child living in a dysfunctional family succumbing to the pressures of urban poverty. Just think of him as another human life that perished tragically. Much like the people in the World Trade Center, or in a plane crash, or any other place where life turns into a nightmare. Let me mention another case that we got just a few weeks before Faheem’s case hit: a highly dysfunctional young woman gave birth, wrapped her baby in a plastic bag and stowed it away. A near-by county has a 20-year old who dropped her one-year old child into the river. I have no real answer to such horror. All I can say is, ask not for whom the bell tolls.

◊   posted by Jim G @ 9:00 pm       No Comments Yet / Leave a Comment
 
 
Sunday, January 12, 2003
Current Affairs ... Politics ... Technology ...

Little Thing: Mechanical pencils — wow, they’re back, and they’ve really gotten better! They’ve been around since the 50’s, but they were always clunky and nerdy, with thick leads that wrote like an unsharpened wooden pencil. Now they’re light and comfortable and the leads are thin and they don’t break when you press down. You used to have to twist the tip to adjust the point, but now you just click the top. I’m using a Pentel 0.7mm Champ and some Icy’s. It’s nice to see that an old idea can be brought back and finally made to work right.

Big Thing: The Bush Tax-Cut. OK, here we go again, Republican voter candy… Let’s chop down the overgrown government forest and put the money back into the average family’s pocket. Yea, fine, but there are a lot of things that need doing by the government these days, like rebuilding our highways (have you driven an Interstate lately? Unless you’re in one of the many slow-down work zones, you’re cannon fodder for an armada of haul-ass double-trailer rigs barreling along at 80 with drivers zonked on uppers, trying to fight off the ZZZs). Or fixing our schools. Or properly training teachers how to teach. Or figuring out how to have homeland security while preserving our personal dignity and Constitutional rights at the same time. Or getting ready for all the medical bills that the Baby Boom generation are going to incur as they reach their Golden Years. Oh, yes, and being the policeman to the world, with all the aircraft carriers and stealth drones and anti-missles and helicopters and laser-guided anti-tank munitions that takes.

But hey, I can understand why the average Jane and Joe will fight any tax increase idea tooth and nail, and will welcome any tax cut. That’s because, over the past 30 years, average real income has hardly gone up at all; average income after inflation has increased about one-third a percent every year. At the same time, the after-inflation gross national product of the USA has increased on average about 3 percent each year. OK, so where is all this wealth going, if not into the pockets of the average family? Who is pocketing the difference? Well, there was an article in the October 20, 2002 New York Times Magazine by Paul Krugman that gave a rather clear answer. Over the past three decades, the rich have become filthy rich (and darn, I wasn’t one of them!). When you look at the winners in terms of real income increases over the past 30 years, the top 10% of families clearly did much better than the rest (and, of course, the bottom 10% got poorer). But then, if you look at the top 1%, they did tremendously better. And if you look at the top 0.1%, they did stupendously better.

And now comes our President, with a tax cut that promises to benefit the average family around $300 per year (per the Brookings Institution). But, with its carefully crafted provisions to cut taxes on stock dividends and capital gains, the family in the top 10% is going to benefit more than that. And the family in the top 1% saves over $20,000 per year. This tax cut is clearly a gift to the rich (now gee, why would Mr. Bush want to help them? It isn’t because he and his family are rich too, is it?). But it gets the support of the middle class, as it throws some scraps at them. Too bad that the middle class isn’t asking what the ultimate consequences of this little gift to them (and big gift to the mansion set) are going to be. For one thing, there will be an increased federal deficit, causing higher interest rates, which will increase mortgage rates for average homebuyers. For another, there will be cut-backs in school aid, Medicare, highway maintenance, and high-cost, non-intrusive security measures. Not that the rich care; they have Gulfstreams and don’t need to drive the Interstates; they send their kids to private academies, so they don’t care about break-downs in the public schools; they can pay for their own doctors when they get old, and won’t need to wrangle over HMO restrictions; and again, with their Gulfstreams, they don’t need to go thru airport security with the masses.

Oh well, just a little liberal rant. There are so may conservative rants out there in Blog-land, I thought I’d try to balance things out just a bit.

◊   posted by Jim G @ 7:28 pm       No Comments Yet / Leave a Comment
 
 
Tuesday, January 7, 2003
Art & Entertainment ... Current Affairs ...

I was surfing thru some “Man From UNCLE” sites recently (was a big fan, way back in ’65) and saw an interesting quote from the March, 1967 “Man From Uncle Magazine.” Substitute Al Qaeda for THRUSH, you-know-who for the “mad despot”, and some kind of super-AIDs virus or genetically enhanced anthrax for the “dreadful secret”, and you have a pretty good description of the worst nightmare of modern times:

“Born of madness, nurtured by hate, THRUSH had found the ultimate threat to put the world in its power. Fighting against time, Solo and Illya seek to find the mad despot who has in his hands the key to a dreadful secret — which, once released, spells doom!”

The story in that issue was called “The Hungry World Affair”. Quite prophetic, I’d say.

◊   posted by Jim G @ 4:45 pm       No Comments Yet / Leave a Comment
 
 
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