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I’ve read that a lot of Hilary Clinton supporters are unhappy that Barack Obama won the Democratic Presidential nomination. IIUC, they feel that Hilary is a victim of a macro-game and a set of macro- and micro-rules defined by men, and biased against women.
There’s a very interesting and detailed article on politico.com by Roger Simon (Relentless: How Barack Obama Outsmarted Hilary Clinton), which analyzes the rise and fall of Senator Clinton’s nomination campaign over the past eighteen months. Mr. Simon’s analysis indicates that Hilary’s campaign was star-crossed from the start. The key people who needed to make the day-to-day things happen in a presidential campaign just didn’t mesh, either with each other or with Hilary. It was just one of those things.
By contrast, Obama’s team members were meant for each other and for Senator Obama. It looks to me like fate; at some point, any great idea needs real people to make it happen, and if those people just don’t happen to work together well, the great idea is forgotten. You can’t say up front that a team comprised of A, B, C, D and E are going to make magic happen, and a team of V, W, X, Y and Z are never going to get it together. Many dream-teams on paper turn out to be losers, and some groups of losers come from behind to pull off miracles. You never know why. You only know it post-facto. As Hilary Clinton now knows, her team was the wrong one; whereas Obama’s team was the right one. It’s not a sexist issue.
But Simon identifies a crucial moment in the Clinton campaign, one that may well have sexist implications. After her third-place finish in the Iowa caucuses in January, Hilary pulled an unexpected come-back in the New Hampshire primary; most political analysts feel that the ’emotional tear incident’ at the Cafe Espresso in Portsmouth turned it around for her. According to Simon, her staff urged her to keep up the tears, jack up the emotions! The polls indicated that John Edwards and Barack Obama were seen to be “empathetic, sympathetic, caring about me”, whereas Hilary came out more “tough, ready, strong”.
Now that does indeed hint of underlying sexist assumptions and expectations regarding women. Hilary helped pass much more legislation than Edwards and Obama combined to help families and children. Her passion to help needy individuals was clear in her many years of dedicated action. And yet, her unwillingness to satisfy social expectations regarding female emotional vulnerability; and her reward for her one exception to this in New Hampshire, seems to be rather clear evidence of an unspoken double standard in American politics. According to Simon, Hillary refused to play up emotions; she knew that in doing so, reporters would require her to spill her guts about the Monica Lewinsky incident. Senator Clinton wanted to protect her emotional life, and was punished for it.
But — who are the feminists to be mad at? Barack Obama? Howard Dean? Evan Bayh? Bill Clinton? (well, yea, Bill can be a dog). These guys didn’t set the social rules and expectations. The problem resides in all of us, in tiny doses. The situation should be publicly discussed, and may represent a “teachable moment” for our country. But as to taking out anger on Senator Obama because he is a man — well, that seems quite counterproductive.
Next Issue: Above My Paygrade Afterall? In her comment on my last blog regarding the abortion question and my ideas regarding the social determination as to the “start of life” for purposes of human rights under law and social custom, Mary S. says that because I am a man and will never carry a baby, I do not have the standing to discuss abortion policy and the “start of life” question. Mary goes out of her way to express her respect for me, but then says that “if they [men, including myself assumedly] ever had even one period in their life [they] would spend the entirety of the time lying in bed.”
Most interesting. Mary’s views regarding discussion standing are shared by Dr. Leslie Cannold, an Australian bioethicist who has written extensively on abortion and gender issues. Dr. Cannold has a short, readable article about men’s standing in the abortion debate. She concludes:
Men lack moral standing in the abortion debate — indeed are guilty of moral arrogance — when they push for control over a procedure they’ll never have to have because they can’t get pregnant.
Obviously, you can find a variety of views on the blogosphere regarding Cannold’s comments. I believe that there are a lot of good arguments supporting the right, need and duty of men to be part of the social discussion regarding human reproduction. However, I do acknowledge that until the past 50 years or so, the world and its laws and ways were determined almost exclusively by men. And in many places on this earth today, that situation remains. Laws and customs regarding pregnancy that are defined entirely by men obviously aren’t going to consider all of the relevant evidence; they aren’t going to be optimal. As with most things, the extremes are bad, the middle is good. The extreme of men running women’s lives was admittedly injust.
Dr. Cannold’s logic obviously does have an interesting implication, however. Many women have never been pregnant and will never become pregnant, for a variety of medical or social reasons. This would apply to most Roman Catholic nuns. According to Cannold’s reasoning, a Roman Catholic nun should also be barred from the abortion discussion, as much as a Roman Catholic priest and bishop. I myself would think that the voices of both priests and religious women should be considered; sometimes those on the outside, those observing the flow, can point out things that those caught within the flow cannot see.
I do know of one woman who would consider at least one man’s view regarding the point in a pregnancy when full humanity endows itself. That would be House Speaker Nancy Pelosi. In a recent interview with Tom Brokaw, Congresswoman Pelosi made the argument that “life” does not begin at conception, and cites the opinion of St. Augustine that “ensoulment” begins three months into the pregnancy. Well, I myself am neither a saint nor a doctor of the Church; however, Augustine and I came to similar conclusions, interestingly enough (ditto for St. Thomas Aquinas; but yes, I know, Aquinas never got pregnant either).
Back to Mary’s comment for a moment. Mary approaches the abortion question using an analogy to the growth of morning glory vines. Touche; absurdity reveals absurdity. Both morning glory vines and my analogy, jet planes being built in the sky, are shown to be very inadequate. The human situation is indeed more complex and difficult, by many magnitudes.
Congresswoman Pelosi does point out the complexity and difficulty of the abortion issue. However, she does not conclude that because of these complexities, the issue is legally and ethically indeterminable. Speaker Pelosi does not argue that the courts and the legislatures (like her own US House of Representatives) have no right to make determinations and rules that affect all fertile woman AND men. She seems to imply that it’s more a question of getting the decisions right, or as right as possible in a complex world. And to get it close-to-right, it will take an open discussion from all quarters, young and old, fertile and infertile, female and male. For women to imply that men should be excluded from a critical social discussion because of their grandfathers’ sins, is to repeat the mistake of exclusion and censorship that tho
se grandfathers made.
Mary, will all due respect to you and your interesting and well-considered thoughts. Comments, please.