Personal Reflections ... Zen ...
In Zen practice, one of the most well known koans is the Dog-Mu story. At least that’s what I call it. In a nutshell, a Zen monk asks a master, “do dogs have Buddha nature?” Can they become enlightened, like the Buddha? (Or as the Buddhists on a deeper level might say, are they already enlightened as all humans are, but mostly don’t realize it yet, as most humans don’t?) The master’s answer was “mu”, which is sometimes taken to mean “no”. But “mu” is also taken to mean . . . all sorts of things. For serious Zen students who go thru a multi-year study of koans with a master teacher, the Mu koan is a big milestone. Supposedly, most students spend 3 to 6 months pondering it and offering various explications to their teachers, before the teacher will give a “pass” and let the student go on to a different koan.
I myself am not in a formal koan study at my zendo. I’m considered something of a rebel, someone not in the inner circles, albeit someone who is still valuable enough to be part of the mix. Our high command has no thought of sponsoring me as a future “sensei”, though. That bothered me for a few weeks, but I’ve learned to somehow get on with my life, along with my Zen practice (actually, the formula for my practice is that Zen = life and real life = real Zen). Nonetheless, I occasionally get out a random koan to ponder on my own, and I listen to our sensei discuss the meaning of various koans in his talks. Not too long ago he reflected on his own experiences studying the dog-mu koan under his own master. That got me to thinking on my own about the dog-mu koan.
I’ve heard that many students get hung up on the “mu” part of it; i.e., what the heck does the master mean » continue reading …