It’s time once again to think about the Big Question: what should you ultimately believe about YOURSELF (and about the world around you)? About where you are heading, why are you here . . .
In the Zen tradition, there is no self, no eternity, no personal transcendence of death (although through karma, something of one’s behavior does achieve transcendent manifestation). Time is a mental abstraction, a product of the mind. As such, it is discouraged from any use other than making sure that you get to the dentist on time, and other such quotidian things. The ultimate psychological emphasis should be on the present, on the now, on living in the moment. The future, the eternal . . . that is all just “mind stuff”.
In a lot of ways, the Bible’s Old Testament isn’t all that far removed from Zen; at least the early stages of it (i.e., the core “Torah” books). There is little philosophy in it, little struggling with the nature of God and the Universe and the meaning of one’s existence. There is a creation story along with some stories of tribal deliverance, but after that, the Torah has little worry for the future. With all its codes and social edicts, the Torah is mostly about getting by in the present — and about getting along with God. No promises of eternal paradise, just » continue reading …

