Every now and then I get interested in an obscure historical question, something that is only important to a handful of scholars and die-hard history buffs. My most recent point of interest regards the Hasmonean dynasty, which flourished in Judea and Israel during the second and first centuries BCE. Actually, the Hasmoneans do get some attention from Jewish people and from Bible readers, given that it is the subject of the two Books of the Maccabees. Albeit, those books are not officially recognized as a part of Hebrew Scripture, nor are they contained within the Protestant Bible. Only the Catholic Church includes “the Macs” in its Bible, where it goes almost entirely ignored and unread by most Catholics. “Maccabee” is Jewish for “the hammer”, which became a popular nickname for the original Hasmonean family leaders, especially Judah Maccabee. Judah was the son of Mattathias, who was the instigator of a Jewish revolt against the Seleucid empire in Syria; the Seleucids had controlled the land of Israel for several centuries.
As such, many Jews have at least heard about the Maccabees / Hasmoneans, given that they are the main characters behind the story of Hanukkah, the miracle that occurred after the Hasmonean Jewish forces re-took the Jerusalem Temple from the Seleucid Empire. The Temple needed to be ritually purified and re-dedicated, as the Seleucids had previously outlawed the Jewish Temple rituals (focused around animal sacrifice) and dedicated it instead to the Greek god Zeus. This occurred during the forced Hellenization of the Jews by King Antiochus IV Epiphanes, which started around BCE 175.
During the Jewish re-dedication process, a candelabra was to be kept burning day and night, but a problem arose – the Jews were low on fuel (the candles burned olive oil). There was only enough oil to keep the lights on for one day, but somehow, the candelabra managed to keep shining for eight days, until the Jews could scrounge up enough new oil. Since this all happened in late November and early December (relative to our Western calendar), modern Jews have adopted this previously minor historical commemoration as their alternative » continue reading …