The ramblings of an Eternal Student of Life     
. . . still studying and learning how to be grateful and make the best of it
 
 
Wednesday, November 17, 2010
Psychology ... Religion ...

I recently saw some reviews of a new book defending agnosticism. The book is called “Spiritual Envy”, written by a Jewish fellow named Michael Krasny. Obviously, if Dr. Krasny (a PhD in literature) is defending agnosticism, he is not strictly speaking a religious practicing Jew. I have not read his book yet, but the reviews indicate that Krasny once believed in the God taught by the Torah and the Prophets, but now does not. However, he doesn’t accept the tenants of atheism either. He defends the idea of accepting that one cannot really know if there is a God or not; or if there were, just what that God would be like.

But Dr. Krasny obviously still cares, or else he wouldn’t write a 264 page book about what we can or cannot know about God’s existence. Perhaps he is still searching; perhaps he is still hopeful. And perhaps he still takes the leap of faith in living as though there were a God of goodness that cared about us. Even though I share Krasny’s intellectual agnosticism, I also care. As to whether I live a life of faith, well, I guess that I’m not the one to judge that. But I do the best I can, I try to remain hopeful.

One little glimmer of hope for the muddled-up world that we currently experience is found in one of the Spiritual Envy reviews. Would you believe that an Islamic scholar  »  continue reading …

◊   posted by Jim G @ 9:44 pm       Read Comment (1) / Leave a Comment
 
 
Sunday, September 5, 2010
Psychology ... Religion ...

Last I heard, Carl Jung is still the psychologist-icon of choice for liberal Democrats. But perhaps they are forgetting that Jung had some views regarding Islam that might make Obama and Pelosi supporters squirm a bit. Here is something Jung said in 1939:

We do not know whether Hitler is going to found a new Islam. He is already on the way; he is like Mohammed. The emotion in Germany is Islamic; warlike and Islamic. They are all drunk with wild god. That can be the historic future.

Jung was not a Jew, and does not mention the anti-Semitism that forms the common denominator between the Nazis and some schools of Islam. Nonetheless, rabid anti-Semitism is the sore thumb that sticks out from this quote.

Christopher Hitchens has an article in the September 2010 Atlantic making the point that anti-Semitism has been much more than a Nazi and Islamic fascination.  »  continue reading …

◊   posted by Jim G @ 6:59 pm       Read Comment (1) / Leave a Comment
 
 
Monday, October 12, 2009
Politics ... Psychology ...

Here’s today’s quiz question, and it’s an easy one. Which field of professional study and practice gets the most interest and attention from the public? Nope, it’s not otorhinolaryngology, not even limnology or soteriology. As you probably guessed, it’s PSYCHOLOGY. (Although maybe it should be soteriology).

Why? Well, you don’t have to be a psychologist to figure out that we humans are very interested in ourselves. And psychology has a lot to say about ourselves. But as to how much of it is accurate and valuable, that is subject to debate. Nonetheless, there are lots of people out there who have taken some classes on the topic and have read-up on the literature, and just love to try out what they’ve learned on other people. That includes myself! Pop psychology is just another little tool we use in the great human task of getting along with each other. Or sometimes in sticking it to one another.

Whenever someone volunteers to psychoanalyze someone else,  »  continue reading …

◊   posted by Jim G @ 1:47 pm       Read Comments (2) / Leave a Comment
 
 
Friday, October 2, 2009
Psychology ... Science ...

I was thinking about fractals and life the other day. Fractals are an interesting part of the trend in mathematics and science over the past 20 years or so to better explain large scale, complex phenomenon like – well, like life itself. A key insight behind the concept of fractals is that some patterns repeat themselves at varying levels of size and organization. It’s sort of like Russian dolls – you look inside the doll and you see a smaller doll, looking just like the big doll. Then inside that smaller doll, there’s a smaller doll still, that looks like the bigger dolls. And on and on, until the dolls are microscopic in size, but still resembling the biggest doll and all others in-between.

Fractals have helped mathematicians come up with solutions to some problems for which math did NOT previously have anything useful to say, e.g. analysis of a rugged sea coast-line. Faster computers have made possible the application of fractals to a wide range of problems. You’ve probably watched a movie with a realistic-looking scene generated by a computer using fractal math; and you didn’t even know it. That’s the power of fractals.

My question is, just how powerful is the fractal concept  »  continue reading …

◊   posted by Jim G @ 11:13 pm       Read Comments (2) / Leave a Comment
 
 
Sunday, August 16, 2009
Psychology ... Science ...

Over the past few months I’ve been trying to learn about chaos theory using a method that almost no one else uses. The people who are interested in chaos theory are generally mathematicians, scientists, information/ciber-theorists, and philosophers. The math and science people take graduate courses that use highly abstract paradigms involving matrix math and complex multi-dimensional geometries. This stuff takes many years to learn, even if one has the time, interest, and the right kind of brain. Being young helps; old people have a harder time climbing the mountains of abstraction involved, and usually have day jobs and intricate family issues to compete for their attention.

The philosophers have their own forms of abstraction, based around words. They would grasp chaos theory in terms of layers and layers of speculative ontological and epistemological concepts, around philosophies of science and the nature of knowledge. Then there are the “new age” people who have heard a bit here and there about chaos theory and think that it represents a triumph of nature and “the feminine” over the logical, paternalistic structures of science. They see it as a growing wisdom affirming reality as “a dance” on the stage of mystery, a mystery that can only be plumbed through contemplation and intuition on the part of a few wise “mystagogues”.

I’m trying to get a feel for chaos theory the way that a child tries to get a feel for riding a bike.  »  continue reading …

◊   posted by Jim G @ 8:03 pm       Read Comments (2) / Leave a Comment
 
 
Friday, May 29, 2009
Psychology ... Science ... Society ...

Here’s my candidate for the most interesting article of the week: “Loves Me, Loves Me Not (Do the Math)” By Steven Strogatz, in the Wild Side blog on the NY Times.

Dr. Strogatz, a mathematician noted for his work in chaos theory and the dynamics of complex, non-linear systems, wrote about how certain math equations and concepts help to describe what he had experienced as a young man in love. Well, there’s a lot of overlap between love and chaos,and if any scientists are ever going to have anything to say about romantic love, it’s going to be the chaos experts. The psychologists have been trying for years, but without much luck; only the math people who search for (and find) hidden patterns within the crazy swirls of reality (e.g. stock prices, political campaigns, virus infections, insect colonies, etc.) can even get close to what courtship and romantic love involve.

Most people are still pretty cynical as to whether math and science can really tell us anything about love and relationships. And ultimately they’re right; love is ultimately an experiential thing. The realm of science, as broad and powerful as it is, stops just short of being able to fully explain an experience. This reality is at the heart of the “consciousness problem” in the field of “philosophy of mind”. You can look up the comments that were sent in response to Dr. Strogatz’s article, and more than half of them are rather dismissive about what the professor seems to be attempting. Many of these commentors try to pass him off with a bit of humor (the good doctor himself seemed to end the article on a tongue-in-cheek note). Emily Bobrow on The Economist’s “More Intelligent Life” blog does about the same.

As with the mind, science can only go so far in talking about love. But that still might be much fartherer than most people think. A few years ago, a book came out called “The Mathematics of Marriage”, based on a long-term study done of married couples led by Dr. John M. Gottman. Dr. Gottman and his team came up with a mathematical system to describe marital dynamics, based on chaos theory (and more specifically, “catastrophe theory”), and applied these equations across a sample of married couples over time. These couples were recorded talking to each other on video, and were then analyzed and classified based on the types of emotional responses being exchanged by man and wife during their conversations. The bottom line: if Dr. Gottman analyzed an hour of a husband and wife talking, he predicted with 95% accuracy whether a couple would be married 15 years later. And if he watched a couple for just 15 minutes, his success rate only dropped to 90%. Hmm, not bad if true (I didn’t read the book or the study, so I can’t really judge it).

SO, perhaps science will never tell us exactly why we exist in this universe as feeling beings. But it already can tell us a lot about how we obtain those feelings and what we do in response to them. And in the future it will be able to do this better and better (although it will never be able to predict any one individual’s course of actions in detail for long periods of time; there’s too much “chaos” and not enough information practically available about complex human relationships, just as the chaos in the atmosphere and limitations on weather data collection prevent us from accurately predicting the weather too far in advance). As with any scientific tool, it will be up to us whether we use this for good or for evil. As with most significant scientific tools from the past two or three centuries, the potential goodness will be VERY good, and the potential evil will be VERY evil.

PS, here’s another blog comment on the Strogatz column by Rick Nelson, a fellow engineering guy.

And here’s an article from 2003 in Slate about Dr. Gottman’s study and his book:
Love by the Numbers; Can a few differential equations describe the course of a marriage? by Jordan Ellenber.

PPS, On a different but familiar topic, i.e. General Motors; my favorite quote for the week is from Judge Richard Posner’s blog on The Atlantic web site: “We should be concerned lest GM become a kind of economic Vietnam”.

PPPS: I see that Obama is going to appoint a “Ciber Czar”, after recently appointing an “Auto Czar” (Ed Montgomery). OK, we know what a “czar” is (a.k.a. “tsar”, a Russian dictator from the 16th thru early 20th Century), but where did that word originate? In ancient Rome, of course; czar is just a Russian corruption of “Caesar”, reflecting the old Russian myth that it had inherited the legacy of the Roman Empire when Russia converted to Eastern Christianity (around 1000 AD), followed by the fall of the Byzantine Empire to the Turks (pretty much done by 1350, but with Constantinople holding out until 1453). Hopefully, President Obama is not going to appoint himself “Casear of the Czars”.

◊   posted by Jim G @ 9:48 pm       Read Comments (2) / Leave a Comment
 
 
Sunday, September 7, 2008
Current Affairs ... Politics ... Psychology ...

It’s pretty easy to see why John McCain wants to be President. He comes from a military family of great achievement. His father and grandfather were Navy Admirals, and had prominent places in history (e.g., his grandfather was there on the USS Iowa in 1945 when the Japanese surrender took place). McCain’s life has been an admixture of rebellion against family tradition and trying to go it one better. So it’s not surprising that he’s a maverick who wants to be commander-in-chief. He wants to earn his place in the family history book, but do it his own way. At bottom he’s a loyalist; in terms of basic values, he’s a conformist. And yet, McCain needs to mix it with rebellion so as to put his own signature on things. He’s a fighter (recall that he was once an amateur boxer) who wants to win; he not only wants to match his father and grandfather, he wants to beat them. And this election is his last shot at it.

As to what goes on inside John McCain’s head, that’s about all there is to it.

Now as to Barack Obama — oh boy, that’s a whole different thing and a whole ‘nuther level of complexity. The title of Obama’s first autobiography, “Dreams From My Father”, suggests that he too has been strongly influenced by the paternal side of his family. But in reality, Obama is a “mother’s boy”. You have to understand Barack’s mother, Stanley Ann Dunham, in order to understand Barack.

Ms. Dunham is a very interesting specimen. She grew up in the handful of years between the “beatniks” of the mid-to-late 1950s and the hippie generation of the late 1960s. Being non-conformist and anti-establishment wasn’t fashionable when she was in high school and college. But, thanks to two teachers at a well-regarded high school on Mercer Island (near Seattle), she was exposed to atheism, Sarte, Communism, Kierkegaard, existentialism, feminism, and other high-octane intellectual stuff. After that, she could never become just another suburban middle-class housewife, charged with watching afternoon soap operas and maintaining the social fabric as America defended its freedom against the Soviet menace. Ann Dunham was destined to become a citizen of the world.

With Wikipedia and some good Chicago Tribune articles available at your fingertips, you don’t need me to retell Ms. Dunham’s story. But let me summarize what her key values appear to be, so that we may understand what she passed on to Barack. She believed in education and intelligence, eventually obtaining a doctorate in anthropology. She believed in helping the poor, not on the basis of charity (think Cindy McCain’s adoption of a baby from Bangladesh via Mother Teresa), but on the basis of empowerment and social change. She believed in transcending national barriers and embracing people in very different social circumstances; likewise, she believed in questioning social norms such as religion and nationalism and capitalism. But although she questioned authority, she clearly did not believe in using violence to tear down existing power structures; she was willing to work with forces such as the Ford Foundation, the U.S. Agency for International Development, and with a big bank in Indonesia (as to set up microloan programs to support village-based enterprises in Java, e.g. basket making).

Dunham was not bound by basic American family values. Between Barack’s 5th grade year and high school graduation, she drifted in and out of his life, pursuing anthropology studies and field work while her mother (a bank vice-president) took care of Barack and paid his tuition at a private academy. In a sense, Barack “returned the favor” when Dunham was dying of cancer in 1995, not taking the time from his busy schedule as a lawyer and politician in Chicago to be with her as she was dying in Hawaii. Obama does say in one of his books that he now regrets this very much. (Let me admit that a whole lot of families in America don’t live up to the standards of “being there for you” that I am implying here; but the ideal remains, nonetheless.)

In a recent article in The New Republic, John Judis discusses Obama’s experience as a community-based outreach director in Chicago’s South Side in his years between college and law school. Judis quotes Jerry Kellman, the guy who hired Obama to work for a coalition of justice-minded Roman Catholic parishes, to the effect that Obama eventually lost heart in community work. Obama thus decided to go to law school so that he could do more to challenge discrimination and combat poverty. Obama told Kellerman that he believed that being an elected official, or being influential with elected officials, was the better way to bring forth “a better world”, i.e. to realize the dream that Ann Dunham had given to him. Working directly with and amidst “the anawim” (the poor), as his mother had, was not enough.

So, the new Obama formula was to apply his super-fine mind and good looks to study law and enter politics, as a means to an end; that end having a lot to do with the dreams of his mother. I suspect that Obama’s life and his political career is an on-going inner discussion with the ghost of his mother, and goes something like this: Mom, you left me to pursue your dream of saving the world. But now I’m gonna show you that your method, however well intentioned, was wrong. You should have given your time to me, as I truly know how to save the world. I’m the one with the brains, the good looks and the golden tongue. I’m now going to prove that to you by becoming President and leading our nation and our world into a better, more just way of being.

OK, so I’m not a professional shrink. What I’ve said above is straight out of the Pop Psychology 101 textbook. But goodness — what if there is some truth to it? What if Obama is elected (the betting odds are still in his favor right now, by about 60-40), and finds out that he’s just another cog in the wheels of history, that there’s not really all that much he can do to fulfill his mother’s visions? What happens when he discovers that “the system” has turned him into a different man? When he realizes that he really isn’t going to change things very much?

Sure, it’s a big ego rush to be President, to engrave your name in history, to realize that you will be remembered hundreds and maybe thousands of years from now. It’s got to be an incredible feeling knowing that your decisions and actions will effect the lives of billions of people. But in the end, being President does not offer much chance to change the basic values and presumptions of American and western society (ask Jimmy Carter about that!). A President should try to make the best decisions possible on foreign policy, budgets, military strategy, the enforcement of existing laws and the enactment by Congress of new laws, in response to changing and challenging conditions. But if the majority of Americans decide that it’s better to protect their opportunity to acquire SUV’s and live in McMansions than to decrease the poverty rate and increase educational achievement in minority populations, then the President is going to have to go along with it.

(Yea, I realize that McCain is also preaching to us, in his sermons on “national service”. But I think he’s more likely to get respect for that, given his 5+ years in a Vietnam POW camp.)

And thus my biggest fear regarding Barack Obama as President: what happens if he becomes disillusioned with the Presidency as a means for social change, just as he did with community organizing? What happens to America when the guy at the top no longer puts his heart
into the job?

Or even worse, what happens if Obama buys into the apostasy that other macro-reformers in history have fallen for: i.e., “if I can gain even more power and force change on the people, they will come to see that I am right, despite their initial resistance to my far-sighted dreams”? I realize that this seems extremely unlikely from mild-mannered Barack Obama. But history does give various examples of seemingly well-intentioned “revolutions” that turned into cynical power-grabs (e.g., the Bolshevik Revolution in Russia). Thankfully, Ann Dunham did not believe in power mongering and did not teach Barack Obama to think like that. But Obama’s reported fascination with gaining power to bring about change, and his possible need to reconcile the lack of maternal attention during the second decade of his life, does make me wonder.

◊   posted by Jim G @ 4:51 pm       No Comments Yet / Leave a Comment
 
 
Monday, January 28, 2008
Psychology ... Society ...

In the time before I turned 40 but after my marriage broke up, it occurred to me that a guy’s chances of getting into a romantic relationship with an available woman are usually determined within the first two or three seconds after meeting. After years of rough experience, I finally noticed that some women just plain like you from the first moment they see you; and some really dislike you. Actually, most are more-or-less neutral.

Still, if you want to get a relationship going, your best chances were with the first group. The second group would be a waste of time, no matter how much you otherwise had in common, and no matter how much you might feel attracted to someone who just doesn’t like your look. The third group is not impossible, but it takes a lot of work. And it keeps on taking a lot of work. If you get a relationship going with someone from the neutral zone, it could fall apart as soon as you start feeling secure enough to stop buying flowers and writing love notes every day (and try to get a night or two in with your old friends).

It also occurred to me that there is really no rhyme or reason as to how the three groups break down. Women who seemed totally not-my-type, who had nothing in common with me, sometimes fell into the attraction group. (OK, I am an honest if not rudely handsome man; I will admit that there are not hundreds and hundreds of women like that out there). And yet women with everything in common too often fall into the immediate dislike group. There is something unexplainable that happens in that first second or two of observation. Over the years, there have been a fair number of not-so-beautiful women in my attraction group; but surprisingly, there were some real beauties too (but of course there weren’t very many, and I always messed things up in the end with them). Furthermore, some of the “fan club” have included women of different ethnicities and race. Whatever this factor is, it’s an equal opportunity factor.

Eventually I extended the theory to other parts of life; low and behold, it seemed to work beyond the realm of dating and mating. It seemed to apply with people of all ages, both men and women (albeit on a non-sexual basis). It seemed to apply to job interviews (usually to my disadvantage). Some people just like you at first, and others shun you, without any rational reason other than “an inner hunch”. There’s a guy at work who just didn’t like me from day 1; I picked that up pretty quickly and so I didn’t waste any energy trying to be his friend. But after six years, the guy finally seems to be lightening up. He seems to have decided that I’m not quite the creep that his gut feelings made me out to be. Nonetheless, it took six years and the fact that some of his friends have been getting along with me just fine to change his mind; that’s how strong this ‘immediate judgment’ factor is. (It also works on in the other way too; if you ignore one of your natural fans, they may eventually turn against you, but that also takes quite a while).

I’ve noticed that the world of real science is starting to pick up on the “first sight” factor. There have been a couple of articles lately about the research of a psychologist named Nalini Ambady. One study indicated that a group of people looking at pictures of strangers could correctly guess the person’s sexual orientation (gay or straight) with surprising success, significantly higher than 50-50. Another similar study indicated that successful business leaders have a certain look that can be picked out, and that correlates with the financial success of their firms. Again, a group of average people looking at a stack of pictures could pick out those who were gay or were successful leaders with fairly good accuracy and agreement. An older study by Ambady indicated that college students decide whether they are going to like or dislike a professor in the first second that they see them. The initial impression was shown to carry right thru to the end of the semester.

There’s an old name for this field of study: physiognomy. Actually, physiognomy is considered junk science or “folk science” at best. But the work of Ambady and some others is showing that there may be something to the “immediate judgement” factor. There are actually two different questions raised by physiognomy: FIRST, just how strongly do people prejudice their judgments about another person based on the first look; and SECOND, are they right about their initial feelings? The research seems to indicate that people really do “read a book by its cover”, as my past experiences tend to indicate. (So I’m not 100% crazy after all).

But as to the SECOND question — that issue is still up in the air. We have three examples: being gay, being a good business leader, and being a good professor. Assuming that a random group of people tend to agree on first sight that person X looks like she’s gay or would be a good business leader, or would make a good teacher, does that mean that the face and the body actually reflect mental abilities and personality temperaments? OR, as I suspect, is it more the case that a person “floats to the top” in business or academia because the majority of people THINK she or he will be a good executive or teacher? Is it a self-fulfilling prophecy? Even with the gay situation, which we increasingly believe to be a function of nature and not nurture, one has to wonder if a child’s sexuality is partly shaped by what people around him or her sub-consciously think about him or her. (In other words, sexual preference may be shaped as much by social – genetic factors as by direct genetic determinants of behavior).

Well, in a way this depresses me. We seem to think that every child can become whatever she or he wants to become; it’s a very American notion. (And likewise, we blame every adult who doesn’t achieve their dreams; just didn’t have the fire inside.) And yet, maybe we’re all locked onto certain pathways in life because of a social judgment processes based upon the unalterable appearances of our body. Even if you have the interest and the strength and the mind to become an astronaut, if you don’t have the look (and the right opportunities, which may be a function of the right look), then you ain’t gonna make it. The “right stuff” needs the right look. Sure, not everyone can be a singer or an athlete or a senator or a great intellect; but everyone is good at something. Whatever that good is, for it to become truly GREAT may depend on how one’s nose is placed relative to their eyeline and upper lip, most ironically.

And as to the whole dating thing: you can find someone who shares your every interest, and whom you find very attractive; and yet, if that person just doesn’t feel the tingle at the start, then you’re probably never going to be more than good friends. The woman who is actually interested in you is going to have a totally different look from what you dig, and she finds most of your interests to be trivial. She may not like your style. And yet, she’s ready to be asked out to dinner. (Unless, of course, you’re an NFL quarterback or screen actor in your mid-20s, and you have your choice of all kinds of women.) Life is a roll of the dice. Some people get lucky and find their soul mates, i.e., someone with common interests who is attracted to you as much as you are to her. And some people just don’t.

No matter what the shrinks try to tell you, too often the losers and neurotics of the world actually ARE unlucky — just plain unlucky. The physiognomy thing tends to affirm that there isn’t all that much substantive difference between those with much achievement and fame (or even just basic happiness), and those who die as discontented nobodies.

◊   posted by Jim G @ 10:04 pm       Read Comments (3) / Leave a Comment
 
 
Thursday, October 4, 2007
◊  The War
Psychology ... Society ...

I’ve been watching the Ken Burns series on WW2 lately (“The War”, on PBS TV). It definitely is powerful. Burns is trying to show you what that war was like from two perspectives – from the homefront and from the front lines. The homefront stuff is interesting; it shows how life had changed in four typical American towns because of WW2. So far, our modern war on terrorism hasn’t changed our daily life in America too much, aside from the increased security irritants (e.g., more paperwork to get a drivers license, more airport check-in procedures, more metal scanners at office buildings, etc.). But WW2 definitely made a big change relative to the way that things were in the 1930’s, during the Great Depression. In some ways things got better because of the war, in some ways things got worse, but they definitely were different.

Again, that’s all quite interesting. But Burns goes for the gut when he turns to the war front. He wants you to imagine what it was like to be in a cold mudhole getting shot at, or up in a bomber plane over France with an engine on fire, or on a Navy ship in the Pacific with a kamikaze plane diving in at you. He wants you to know that war is in no way fun. It’s gruesome work done in awful conditions. He wants you to imagine the blood and screams when the guy next to you gets his face blown off by shrapnel. He wants you to know about field amputations for gangrene. He wants you to imagine being alone in the Pacific Ocean without a lifeboat, watching the last remains of your burning destroyer ship sinking under the waterline.

I have had some trouble sleeping after watching all this. One way to feel better is to lionize these men, think about all the sacrifice they made for their nation and their fellow soldiers and sailors. Praise them for their great love of country and their incredible bonding with the other guys in the trenches. In other words, try to think about how some of the best human behavior shines through the awfulness of it all. E.g., Tom Brokaw’s “Greatest Generation”.

I just read an article in the Atlantic that makes me ponder how war paradoxically brings out the best in people. Olivia Judson wrote a somewhat optimistic article called “The Selfless Gene”, surveying various studies indicating that humans have inherited from their ape ancestors an instinct to cooperate with and even sacrifice for the group they belong to. Ms. Judson concludes that this instinct can be directed by human intelligence to make things better for us. But there is a dark side, which Ms. Judson alludes to in the middle of her article. She says that the “inherent selflessness” of humans may well have developed as a tactic of war. Charles Darwin himself hypothesized that because of all the warfare that goes on between groups of apes (and humans), the groups that cooperate the most (to the point of self-sacrifice to save the group) will do better than groups where everyone is out to save their own behind. The former groups will usually beat the latter groups, and given the deadly nature of warfare, this means that more people willing to sacrifice themselves for the group will have children than the folk who didn’t want to.

Ms. Judson then reviews a number of formal scientific studies that confirm this Darwinian theory. And from that she draws a sunny conclusion. But after watching the Burns series on war, I draw a much less optimistic conclusion. All this willingness to suffer and die for one’s country and one’s fellow soldier is great, on one level. But on a higher level, it assumes that we are always going to form groups (based on nationality, religion, race, ideology, whatever) and make war against each other. That is also in our genes. The theory espoused by humanists and religious idealists that humankind is one big family that shouldn’t fight amidst itself never gains traction.

Living in peace appears to go against our nature. There have been a few short periods in human history where there wasn’t much warfare going on. The 20th Century, and now the early 21st Century, hardly had any such periods. But even when there was relative calm throughout the world, just a few changes in weather or technology or ideology got one group upset with another, and the bang-bang started all over again. It doesn’t take much to get this species marching its sons off to the battlefield. And it doesn’t take much to convince them that they put their lives on the line. We get talked into war so easily. Again, it seems to be in our genes.

Humans are the one species that can appreciate the notion “it doesn’t have to be this way”. Once in a blue moon, humanity does go against its nature when intelligence indicates a better way. But with regard to warfare, I don’t see much willingness to question it anywhere in the world. And that’s not good, given all the mega-problems that are now brewing (global warming, nuclear proliferation, oil shortages, religious fundamentalism, unregulated global capitalism, etc.).

I’m not going to be alive to see the year 2100 come in (not even the 2050 mid-point). But I hope it all somehow turns out OK for today’s kids, who possibly will. I hope that future Ken Burns’ won’t have to keep making documentaries like “The War”.

◊   posted by Jim G @ 11:59 am       No Comments Yet / Leave a Comment
 
 
Sunday, November 12, 2006
Brain / Mind ... Psychology ...

People seem fascinated by what other people fear the most. This is a fairly common theme in psycho-drama, and it’s been picked-up lately by some of the reality TV shows, e.g. “The Fear Factor”.

Our world definitely has a sadistic side to it. There are thousands and thousands of awful things that can happen to a person; sometimes death is involved, and sometimes death is spared, just to prolong the torture. And on top of that, there’s a market for Gothic fiction writers who think of tortures and torments that don’t even exist yet. Low-budget science fiction has taken this into new realms, e.g. people being eaten by huge insects or being turned into huge insects. Yea, the human race definitely has a fetish for the torture and degradation of our fellow man, and a corresponding fear that such fetish will be unleashed on ones’ self.

So where do I stand with this? What torment am I most afraid of? Well, I remember a reading assignment back in college regarding Gothic fiction. I had to slog through some crummy story about old backwoods Europe; I’m not sure if it was written by Poe or Baudelaire or whoever. The author started talking about people who have been accidentally buried alive. Not the landslide kind of burial where a person is covered by a huge wave of dirt or rubble, but the proper funeral kind. I.e., the person who wakes up in a buried coffin.

Under modern conditions, this couldn’t happen. But go back a hundred years or so, before medical science had rigorous ways to determine death, and before the custom of embalming a corpse became universal even in the backwoods, it wasn’t impossible that someone could appear dead and be put in a coffin. They could then theoretically wake up and regain their senses in the dark, claustrophobic silence of that coffin, deep underground. The novelist I was reading claimed that there were various cases in France where a grave digger was putting the last shovelfuls over a coffin after a funeral ceremony, and stopped when he thought he heard muffled cries coming from down below. Those were the lucky ones. The Gothic novelist then kicked it up a notch, telling of instances where coffins had to be disinterred and opened years later, only to reveal that the cloth lining inside the box had been torn to shreds.

Not a pleasant thought. Quite Euro-Gothic.

Anyway, I was reminded of this recently while reading a book about the neurological foundations of human consciousness (The Feeling of What Happens, by Dr. Anthony Damasio). Dr. Damasio was discussing something called “locked-in syndrome”, which I have seen in other books referred to as Guillain-Barre syndrome. It’s actually not that much different from being buried alive. Under “lock-in/G-B”, a person remains conscious, and can still see, hear and feel things. However, they lose just about all control over their body. They can’t move a muscle (with one exception, to be discussed). To doctors and anyone else, they seem to be in a deep coma or a permanent vegetative state. But they are still quite aware of their circumstances. Obviously there is much fear and angst; probably even terror. Your body becomes a coffin, and no body knows you’re in there.

But actually, that’s not 100% true. The only reason we know about this condition is that there usually is one last way for these unfortunate people to communicate with the world. They can still move their eyeballs, just a bit. So you can ask them questions, and they can say yes or no by moving their eyes. That’s if you know enough to look for a meaningful flinch of the eye.

Obviously there have been locked-in people who never got thru to the outside world, and had to live in total isolation for however long their bodies last. And even for those who do manage to get thru, it’s not much of a consolation prize. You’d think that such people would still suffer greatly in terms of angst and depression. And yet, Dr. Damasio says that they probably don’t. He says that somehow, the angst factor in their brains and minds is turned off. They find a kind of inner peace. Zen meditation, without even trying.

Well, I hope never to wake up in a buried coffin, or in a body that’s for all practical purposes dead. But it’s nice to know, at least in the second case, that nature isn’t quite the sadist that human beings are.

◊   posted by Jim G @ 11:35 am       No Comments Yet / Leave a Comment
 
 
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