Philosophy ... Society ...
I was reading a few lines from the Enneads the other day, which were written by the Roman philosopher Plotnius. What caught my attention was the way that this great Neoplatonist from the Third Century summarized how I myself relate to feminine beauty. Hey, I’ll admit it; I’m not gay. Just like any other hetero guy, my brain was wired to enjoy the things that advertise a woman’s fertility: i.e., the blush of youth, ample hip and breast structures, and a body mass that’s not too great nor too small.
But I also give a lot of weight to the other features of a woman, those that don’t necessarily relate to baby-making. I try to see the entire picture, top to bottom. From what I’ve seen and heard over the years, a lot of guys, perhaps most guys, don’t focus all that much on the overall image that a woman conveys. They seem stuck on the first three things that I mentioned. I myself like to contemplate the geometry of a woman’s hairdo, how the pendant around her neck outlines the shape of her face and the lines of her neck, her how the color of her shoes complements the rest of her outfit. According to the dirty minds of America, I must therefore have a hair, neck and shoe fetish. It seems that if a guy gives attention to anything other than a woman’s breast and crotch, he must be a freak.
And yet I also know that the beautiful image of a woman is but an illusion, much like a rainbow. As with rainbows, when you chase after the source, you just wind up in the fog. Despite the spells that females cast with their pretty hairstyles and perfume, behind it all is just another imperfect human being, just another mixture of goods and bads, strengths and needs, sublimity and stupidity.
I think that Plotnius summed up what I’m saying here quite well. Here’s what he had to say about bodies and the vision of beauty:
When he sees the beauty in bodies he must not run after them; we must know that they are [only] images, traces, shadows . . . . For if a man runs to the image and wants to seize it as if it was the reality (like a beautiful reflection on the water, of which a story is told of a man who went to catch it and sank down and disappeared), then this man who clings to beautiful bodies . . . will, like the man in the story, sink down into the dark depths . . .
BUT THEN AGAIN: I must admit that my index finger and my ring finger are almost exactly the same length. There’s been a lot of research lately about what the ratio between the length of the index finger (the one you point with) and the ring finger (the one between the pinky and the insult finger) might mean. It’s pretty clear that women generally have equal lengths, or their index finger is longer, while guys generally have longer ring fingers. Legitimate scientists are saying that finger length relationships reflect the mix of hormones that a person was exposed to in their mother’s womb. Testosterone and androgen might cause longer ring fingers, while estrogen might correspond with longer index fingers. So, maybe I’m a bit of a “girly man”, who looks at a woman in the manner that woman look at each other (up to a point, anyway). They say that women dress for each other as much as for men; so maybe that’s why I look at them from both the male (caveman) and female (aesthetic) viewpoints.
So you ask, am I really gay? Nah. I don’t find any beauty or excitement in tendons and square bones and locker rooms; never did, never will. Homosexuals are not necessarily guys with too much woman-stuff inside (or women with too much guy-stuff in them). A lesbian isn’t a woman who was inadvertently programmed with male sexuality software, and vice versa for gay men. Gay people seem to have a whole different kind of software when it comes to sex. The finger ratio studies bear out the fact that homosexuality is a complex phenomenon. Guys with woman-like ratios and women with man-like ratios are not more likely to be gay. (However, there are some weak trends that can be identified, e.g. that “butch lesbians” have more male-like finger ratios than feminine lesbians).
I must say, though, that some days I get very tired of the whole subject of sex. I think that for most people, sex is the only pathway to transcendent experience — and that’s unfortunate. That’s why our society is so incredibly (and childishly) fixated on sex. And also so frustrated with it. As with any rainbow illusion, the more you run after it and the harder you strive for it, the less satisfying it becomes. (And that’s why stuff like Viagra is ultimately like any other narcotic; at first the thrill is huge, but then it fades away, so then you take more, but the thrill keeps fading, so you try even stronger stuff like Cialis, on and on . . . . they call that “addiction”).
Plotnius and the other great mystics (Jesus included) seemed to know that there were other pathways to the transcendent. Think about Shaw’s “Don Juan in Hell”, and how Juan walked away from the once-again young and beautiful Ana, whom he ravished while on Earth. While in a hell of eternal sensual pleasure, Juan had a vision, a conversion experience, a desire to contemplate the eternal while providing service to life. As Plotnius said,
When he comes down from his vision, he can awaken the virtue that is in him . . . such is the life of gods and of godlike and blessed men; a liberation from all earthly bonds, a life that takes no pleasure in earthy things, a flight of the alone to the Alone.
Well, unfortunately I’m not one of the great mystics. But at least I have enough inner peace not to worry about what the Governor of California (Arnold S.) would call me if he knew just how I appreciate beautiful woman, i.e. in a way that doesn’t involve immediate fantasies of getting them into bed.